Engqungqutheleni Ebomvu, i Isikhulu esiphezulu seRed Hat uJim Whitehurst Ubeke amazwana ngokuthi umthombo ovulekile uwandisa kanjani amathuba ethu. Kunamaphrojekthi amaningi wemithombo evulekile futhi sonke siyazazi izinzuzo zawo kanye nentuthuko abaletha empilweni yethu futhi yilokho uJim eze ukukuqinisekisa:
«Kuyathakazelisa ukubona ukuthi umhlaba uqhubeka ushintsha kanjani lapho usizungezile. Futhi kubonakala sengathi izinguquko zenzeka ngokushesha okukhulu kunangaphambili. Okwethu Ingqungquthela Yesigqoko Esibomvu sekuphenduke uhlobo lwesithangami lapho ngingacindezela khona ikhefu bese ngicabanga ukuthi sesihambe kangakanani nokuthi sifuna ukuya kuphi. "
«Lapho kubuyekezwa izihloko engibhekane nazo eminyakeni edluleManje sengiyabona ukuthi besikulandela kanjani ukuvela kwemvelo ngendlela abantu abasebenza ngayo. Eminyakeni emithathu eyedlule, ngokwesibonelo, ngakhuluma ngamandla okubamba iqhaza: ukuthi abantu abasebenza njengeqembu ngendlela evulekile nebala banekhono kangakanani uma kuziwa ekuxazululeni izinkinga. Bese kuthi eminyakeni emibili edlule, ngigxile kumthelela walowo muntu, ukubamba iqhaza emthonjeni ovulekile njengomdlalo osebenzayo lapho abantu kudingeka bathathe isinyathelo kuqala. Futhi ngonyaka odlule, ngabelana ngombono wami wokuthi sidinga ukucabanga kabusha ukuthi sisebenza kanjani esikhathini sokuphazamiseka.".
«Ngokombono wami wamanje, kuyangimangaza lokho Masibe sematheni kolunye ushintsho oluphazamisayoNgingakubiza ngokuthi 'ukunyakaza' kusukela manje kuqhubeke, okuzovula zonke izinhlobo zamathuba omphakathi wethu wokukhula futhi uguquke ngokuzayo. Kepha ukuze sazise uhlobo lwethonya oluzokwenziwa yilolu shintsho, okokuqala kufanele sibheke emuva ukuze sibone ukuthi abantu babevame ukusebenza futhi bephila ngokuhluke kakhulu kunalokhu esikwenzayo namuhla. Akusikho okokuqala ukuthi ushintsho endleleni esicabanga ngayo nokusebenza kuholele ekuqhumeni kwenqubekela phambili.".
UJim unake kakhulu amaphuzu ahlukahlukene okuqinisekisa lokhu:
Cabanga kabusha imikhawulo yethu:
“Ingxenye yeminyaka eyinkulungwane edlule, ngaphambi kokuba sikholelwe kwisayensi nasekwenzeni izinto ngendlela efanele - ngaphambi kwenguquko yesayensi - besingavunyelwe ukubuza imibuzo noma siphikisane ngokuthi umhlaba usho ukuthini nokuthi uziphatha kanjani.
Ngemuva kwalokho kwaqala ushintsho olukhulu endleleni esathola ngayo ulwazi lomhlaba osizungezile. Indlela Yesayensi yavela, ngenxa yabantu ilukuluku labo elalingakwazi ukuqukethwe. Amaphayona anesibindi njengoGalileo, owayengabaza lokho ayekutshelwe yilokho ayekubona esibhakabhakeni sasebusuku, noma ngabe lokhu kungabaza kwaholela etilongweni noma ngisho nasekufeni, waqala ukungabaza umhlaba obazungezile.
Lapho abantu abaningi bebuza abakubonayo, imibuzo yabo yaba ngcono futhi ijula. Ngenxa yalokho, sisuke ezweni esasikholelwa kulokho iziphathimandla eziphakeme ezazisitshela khona ezweni lapho iziphetho zazisekelwe ekubukeni nasekuhlolweni. Njengoba uSir Francis Bacon, ovame ukubizwa ngokuba nguyise weScientific Method, akubeka kahle: “Uma umuntu eqala ngokuqiniseka, ngokuqinisekile uphela ngokungabaza. Kepha uma sizimisele ukuqala ngokungabaza, singagcina ngokuqiniseka".
Okusemqoka kweNdlela Yesayensi ilukuluku elinganeliseki ngomhlaba osizungezile. Kuyindlela yokubuza ukuthi kungani izinto zisebenza ngendlela ezisebenza ngayo, bese ufunda ngokuzama nokulinga nephutha. Kungukushintsha kusuka ekunciphiseni kuye ekucabangeni okungahambi kahle, kusuka ekucabangeni okuphezulu kuya phansi ukuya ekucabangeni phansi. Imayelana nenkululeko yokuhlola okungenzeka kube nokwenzeka, ngale kwemingcele okungenzeka ukuthi iziphathimandla eziphakeme zingazama ukuyibeka.
Umthelela emhlabeni osizungezile:
Ukwamukela lolu hlobo lwendlela yezobuciko kushintshe indlela esiziqonda ngayo cishe konke esikwenzayo nesikubonayo. Futhi kwaguqula indlela yethu yokucabanga, indlela yokucabanga eyakhuthaza ukunyakaza okusha okwadala umhlaba wanamuhla.
Lapho sibona ukuthi uMhlaba wawungeyona inkaba yendawo yonke, sangena Umfanekiso, eyethula imibono emisha njengenkululeko yomuntu ngamunye, uhulumeni womthethosisekelo, nokubekezelela inkolo. Ukuzimisela okusha kwabasunguli bobuchwepheshe obukhulukazi njenge-steam engine, i-telegraph kanye nenqubo ye-Bessemer yokukhiqizwa kwensimbi kusiholele Ukuvuselelwa Kwezimboni. Ukufunda ithiyori yokwakheka - kusuka kwithiyori yamagciwane kuye kumasu wokuhlinzwa osezingeni eliphakeme - kukhiqize i- Inguquko Yezokwelapha Kuguqule ukuqonda kwethu okuyisisekelo ngezifo nemizimba yethu.
Yonke le ntuthuko ibingumphumela wokufunda okwenzeke ngenxa yemibuzo eqhubekayo ebibuzwa nalabo abazama ukuthola izimpendulo.
Isayensi yokutholakala iyaqhubeka nanamuhla, ngisho nasemhlabeni wesoftware umthombo ovulekile. Izimiso zelukuluku, ukusebenzisana, ukufaneleka, kanye nokuzimela ziyisisekelo sendlela yokuqamba kanye nesitayela somthombo ovulekile. Siyakwazi lokhu ngoba siphila ngalezo zindinganiso nsuku zonke engingena kuzo isikokuya ngaphakathi kusuka ku-Red Hat. Futhi yingakho singathuthukisa ukwakhiwa kwesimanje okuvula amandla okuthi abathuthukisi namabhizinisi baqhubeke nokukhula ngalesi sikhathi soshintsho.
Futhi njengoBacon nabantu besikhathi sakhe, asihambi wedwa lo mgwaqo. Izinkulungwane zamaphayona emithombo evulekile nemiphakathi ziye zadudula umthombo ovulekile ngaphezu kwemingcele ebonwayo.
Umthombo ovulekile usungaphezu kwendlela yokwenza isoftware. Sekuyifilosofi, iqoqo lezinkolelo. Umthombo ovulekile, kanye nesitayela somthombo ovulekile, sekuqonde ukucabanga ngale kwemingcele nokuhlola umhlaba wamathuba angenamkhawulo.
Ukunyakaza okuguqukayo:
Ngokwamukela isitayela somthombo ovulekile, umphakathi wethu usizile ukuguqula ubuchwepheshe obufana neLinux ukwenza impilo ibe lula. Umphakathi wethu uphinde washintsha “ubuchwepheshe babantu,” okungukuthi, indlela esisebenzisana ngayo nokuxazulula izinkinga ngokubambisana. Umthombo ovulekile usuyigagasi elilandelayo lokuthi sikhiqiza kanjani ubuqiniso bangempela ngomthelela.
Ngokwandayo, abantu abaningi bayabona ukuthi umthombo ovulekile unikeza indlela engcono yokusebenza. Umthombo ovulekile njengoba ubuchwepheshe besintu buqala ukungena kokuvamile. Amabhizinisi, ohulumeni kanye nezinhlangano ezingenzi nzuzo emhlabeni wonke bayakwamukela.
Ngikholwa ukuthi lowo mthombo ovulekile ungene esikhathini esisha futhi usuya kuba yi ukunyakaza okuguqukayo. Njengamanje kunabantu abaningi ababuza imibuzo enjengale: Sicabanga kanjani futhi siwabone amandla abangelwa yilobu buchwepheshe kuthi? Sikwenza kanjani njengabantu ngabanye? Futhi njengeqembu? Futhi njengenkampani futhi, ekugcineni, njengomphakathi.
Asikazazi izimpendulo zayo yonke le mibuzo, kodwa ngokuzama nokusebenzisana sizoqhubeka nokuya ngakubo. Ukuqhubeka nokubuza imibuzo kuphela lapho singaqhubeka nokwandisa amathuba ethu namuhla, kusasa, nasesikhathini esizayo.
Ngiyakumema ukuba uhlanganyele nathi futhi uqale ukuphupha okukhulu futhi uzibuze, kanye nathi, ukuthi yini esingayenza ngokulandelayo, ngokubambisana ”.